: Benjamin Franklin's Imagined Community : Vandyyke June 28, 2008, 05:31:18 AM His Transcendent Influence on Nationalism “A hero ventures forth from the world of common day into a region of supernatural wonder: fabulous forces are there encountered and a decisive victory is won: the hero comes back from this mysterious adventure with the power to bestow boons on his fellow man.”21 Joseph Campbell Today when we consider everything that is attributed to Franklin there are few individuals, if any, who could match his resume’. Printer, Inventor, Scientist, Diplomat, Politician, Humorist, and the list goes on. To write down everything Franklin is credited for seems to stretch into the Tall Tale category. He is said to have to invented the flexible Catheter, bifocals, the odometer, initiated “Time Change”. It might be easier to answer the question what did he not do? So far we have looked at Franklin’s influence in the context of the revolution. I would like to devote the rest of this paper to looking at his influence in the time since the revolution. In Joseph Campbell’s book, “The Hero with a Thousand Faces” he discusses the role of religion and mythology throughout human history. Campbell investigates ancient pieces of literature and primitive stories in which he claims to identify an archetype figure who represents the savior of that particular society.22The present day Benjamin Franklin could very well represent our national hero. For the past 150 years our education system he has portrayed him as “the quintessential American”. The poor industrious hard working youth whose life serves as an example of what “anyone can do in the land of opportunity.” Despite the fact that his adult life found him hobnobbing with some of the wealthiest and most influential people in Europe he is better known as the patron saint of the middleclass, wearing a leather apron and extolling the virtues of his theology, “Haste Makes waste” “Never Put off Till Tomorrow What You Can do Today” “Early To bed early To Rise Makes A Man Healthy, Wealthy, And Wise”23 His autobiography continues as a classic publication and over the past 10 years there have been a number of biographies on the bestseller’s lists. He has been the subject of two documentaries on the History channel and Discovery channel. Recently America celebrated his three hundredth birthday with commemorative celebrations throughout the U.S. Also numerous Benjamin Franklin re-enactors visit schools and libraries across America. The Human Father “I have become all things to all men…” The Apostle Paul George Washington will always be known for his serious aloof demeanor. Jefferson will always be known for his gentrified manners and education. Adams will always be associated with his argumentive spirit tempered only by his wife’s sensibility. However Benjamin Franklin will be known for his universal accessibility. Children know him as a kite flyer who wasn’t bothered by a little rain and the swimmer who invented fins.24 Laboring men know him as a co-working member of the middleclass who had a weakness for “low women”25The neglected wives of French aristocrats know him as the great conversationalist and adversarial flirt.26 In conclusion, when examining the life of Benjamin Franklin within the context of Benedict Anderson’s “Imagined Communities” we can see that Franklin is a perfect example of someone who used print capital to infuse a sense of nationalism in America. Regardless of the facts behind the economic and social division the country derived its sense of patriotism, camaraderie from Franklin who presented himself as a middling man yet in reality was of elite status. Further we have seen that Franklin’s work continues to influence America today and that his fame and popularity have only increased since his death. : Re: Benjamin Franklin's Imagined Community : Vandyyke June 28, 2008, 05:33:46 AM The Bringing Together of the Nation
Benjamin Franklin’s appeal and association with the “common people” or “middling sort” 11 succeeded in creating a social cohesion amongst the colonists. Anderson’s book discusses nationalism as successful in bringing together societies that have significant internal divisions such as inequalities and exploitation or geographic separations.12 At the time of the revolution colonial society contrasted greatly in the slave labor plantations of the South and the puritanical community family-run farms of New England. There was also a tremendous economic divide. A large percentage of the population were a little better off than slaves. Many people found that they were not able to rise above indentured service.13 On the other end of the spectrum were the great estates that were rivaling the rich landowners back in England. How then were the founders of the revolution successful in bringing them together? A look at the impact of the print culture at the time will tell us. The Print Revolution Franklin’s ability to infuse a sense of nationalism is best seen in the print revolution. The rate of literacy within the colonies took a dramatic rise just prior to the revolution. Many historians believe that a critical component of the shape and direction of the conflict were the result of its print culture. And that without the existence of this relatively free press the Revolution may have never taken place. 14 The influence of print culture can be seen in a letter from John Adams to Thomas Jefferson, “…the war…” was a “…consequence of the revolution that was in the minds of the people.” “The records of legislators, the pamphlets, newspapers in all the colonies ought to be consulted…to ascertain the steps by which public opinion was enlightened…”15 There is little doubt that a pamphlet Adams had in mind was “Common Sense” by Thomas Paine. This pamphlet was produced over a half a million times. The significance is brought into focus in that there were only 2 million freed men in the colonies at the time. 16 What was Franklin’s role in all of this? Although Franklin was “retired” from the printing business, most of the literature is attributed in some form to him. This is due to the fact that he had established a sort of franchised printing company that found locations throughout the colonies. Before he retired he appointed his foreman, David Hall, who maintained Ben’s interest, by publishing his books, newspapers, and pamphlets for the rest of his life. Franklin’s printing empire was so influential from 1740 to 1760 that most printers from the middle colonies “rose up through Franklin’s extended network.” 17 We The Middling Sort Despite being a member of an elite class Franklin is able to present himself as the representative of middle class American values. In doing this he is able to convince Americans they are a part of his imagined community. At 40 years of age Benjamin Franklin achieved financial independence. By today’s standards he would be considered a multi-millionaire. Because he was no longer “working for a living” he was elevated to the status of “a gentlemen”. 18 Now he could walk the streets of colonial America with a new strut. He could expect working class citizens to bow first when greeted. His opinions on philosophy, morality and politics would now carry respectable weight. Now he would hobnob with the elites of society. He would dine at the finest tables in Europe and he would associate with French scientists and aristocrats. However, thirty years later when he would write his autobiography, he chose to depict himself as the champion of the middle class. He extolled the virtues of hard work, piety and honesty associating with farmers, artisans and laborers.19 This behavior of identifying himself amongst the common people was nothing unfamiliar to him. An investigation into his articles and editorials reveals the same tendency. In the following article written long after his ascendance into wealth Franklin laments the burdens of (we) the middling people at the hands of the British, “…But most unhappily circumstanced indeed are we the middling Tradesmen, Shopkeepers, and Farmers of this Province and City! We cannot all fly with our Families; and if we could, how shall we subsist? No; we and they, and what little we have gained by hard Labour and Industry, must bear the Brunt: The Weight of Contributions, extorted by the Enemy (as it is of Taxes among ourselves) must be surely borne by us. Nor can it be avoided as we stand at present; for tho’ we are numerous, we are quite defenceless, having neither Forts, Arms,..”20 In this “Plain Truth” magazine publication Franklin clearly associates himself as one of the middleclass. He uses the pronoun “we” four times as “he” got up early to tend his crops or open his shop. As if “he” was in fear of losing what little he earned to the tax collector. The reality is at the time of this publication Franklin was making more money than he had his whole life. Clearly he is seeking to create an imagined association with the middleclass colonists. : Re: Benjamin Franklin's Imagined Community : Vandyyke June 28, 2008, 05:35:19 AM The Big Three Franklin’s influence in creating an imagined community is evident in the three most important documents of the revolution; The Declaration of Independence, The Treaty with Great Brittan and The Constitution. On June 11, 1776, congress formed a five member committee which included Franklin to write a declaration justifying America’s call for independence. It is said that Franklin was chosen for his plain style as a balance to Jefferson’s flamboyancy. After reading Jefferson’s draft, he made 48 corrections, including changing the slogan "Life, Liberty and Property" to "Life, Liberty, and the pursuit of Happiness.”10 Later he negotiated the conditions of the treaty with Britain which involved the drawing of boundaries along the border of Canada. Finally Franklin participated in the Constitutional Convention. He supported the ratification because it provided a republican form of government and a large amount of personal liberty. In the development of nationalism in America the significance of these documents is almost immeasurable. They all have been a continuous reference point in the shaping of our nation. Copies of these adorn the walls of every school district across America. : Re: Benjamin Franklin's Imagined Community : Vandyyke June 28, 2008, 05:36:29 AM Benjamin Franklin’s Imagined Community A Look at the Founding Father through Anderson’s book Imagined Communities By David Mauldin Was Benjamin Franklin the rallying standard of nationalism who represented the common colonial American or did he use the mediums of print to instill Americans with notions of equality, camaraderie and participation in an imagined community? In Benedict Anderson’s book, “Imagined Communities,” he defines the use of “nationalism” as a method employed by European colonizers to unify a group of people who, previously constructed by religious ideologies, may have significant internal or geographical divisions. 1Anderson asserts the unity is imagined because of the inequality and exploitation that exists. Citizens within these communities think of themselves as a unified nation of comradeships that is perceived horizontally across society.2 The methods employed involve the creation of an official language, images, and print culture (historical narratives), used to create social cohesion among subjects and suppress any friction that might have arisen from religious or cultural differences.3Although Mr. Anderson gives examples of these methods as applied in Europe and Southeast Asia, it is the purpose of this paper to apply Anderson’s formula to the American Revolution and specifically to the life of its greatest founding father/printer, Benjamin Franklin. In the following pages I will seek to answer the question: How was Franklin influential in the development of nationalism in colonial America? I will also examine Franklin’s continued influence over our country today. Franklin’s Earliest Community It is impossible to separate Franklin from the context of community because he was always in its apex. As a child he was a leader amongst neighborhood boys, as a teenager in Boston he entertained the citizens with his “Letters of Silence Dogood” (under a pseudonym) and as a young man in Philadelphia he formed a businessmen’s club, “The JUNTO” (Franklin was only 21 - the youngest member and president.) The club would serve as a foundation to accomplish the establishment of the first public, “…library, fire department, police department, hospital, paved roads, University …” 4 and the list goes on! To add, the club would also serve him to create a most prosperous printing business that would eventually span the colonies and enable him to retire at the age of 40! Clearly Franklin accomplished all of this because of his involvement and influence in the community. Join or Die: Unifying the Colonies Franklin’s use of a simple woodcut print cartoon of a severed snake helped unify the thirteen colonies. It also added to his reputation in that it is referred to as “America’s first political cartoon.”5 In 1753 Franklin was now a full voting member in the Pennsylvania Assembly. During this time The French and Indian Wars were a constant tension within the Pennsylvania Territory. 6 Franklin participated in delegations that met with Indian leaders but became convinced that such efforts were futile. He realized that in order to have an influence over a French and Indian alliance the Colonies would have to work together. Next to an editorial “The Disunited State” 7published in the Pennsylvania Gazette, Franklin printed what has been called America’s first political cartoon. It is a picture of a severed snake with the initials of each colony next to each section. The title of which reads, “Join or Die” became a symbol for the need of organized action against an outside threat posed by the French and Indians in the mid 18th century. Thirteen years later Franklin would publish the cartoon again under the title “MAGNA Britannia: her colonies reduced!” 8This time, instead of a symbol that meant to unite the colonies against the French it became symbol to unite the colonies against the British. During the 1770’s it would be reprinted throughout the colonies but the words “ Join or Die” were changed to “Unite or Die”. It also should be pointed out that the image was revived again during the Civil War on both sides!9 |