Hi Tom,
'hopon' raised the discussion on Dec. 4th in the 'While it is yet called today ' thread ( sorry I can't provide a link for you to click on)
Chuck Miller brought up good points on the same thread Dec 5th.
I would appreciate your perspective because I know many sincere people who are divorced and remarried.
Buck
Buck,
Before I say what I think I want to point something out that is pertinant to the discussion:
Matthew 18:18 "
If he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector." (NASV)
This verse is in the context of the process an brother who has been sinned against by another brother should follow in seeking reconciliation. The penalty the church is to inflict is to treat the unrepentant offender as "a Gentile and a tax collector."
In the culture Jesus lived in this penalty meant complete rejection from the synagogue and from the society of godly people. However, in our culture, it means nothing! Almost all of us
are Gentiles, and we have no compunction at all about associating and fellowshipping with people who work for the IRS or state and county tax collection services.
If you view Jesus' statement as a
statute, is ceases to be a penalty at all. If, however, you view it as a
principle that can be applied in different cultures, it is the ultimate penalty that the church can inflict on a believer. That is how modern evangelicals view the passage. Many other passages must also be understood in this way.
For example, the "sermon on the mount." It speaks of such things as presenting offerings on the altar of the temple, and refers to a Roman law that a man must carry a soldier's pack for a specified distance. Veiwed as statutes, these things lose any meaning for us. Viewed as principles by which to live, they have very practical meanings.
Now the "sermon on the mount" also speaks of divorce. In Matthew 5:32, it says,
"...everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery..." What does, "makes her commit adultry" mean? If viewed as a statute, it would mean that she would permanently be in some sort of "state of adultry." But then, if she actually commits adultery with another man and then her husband divorces her, she is not in such a state.
Huh? So I think we can be safe to assume that we are dealing with principles here and not statutes. Most commentators point out that "makes her commit adultery" means that since the only career paths for most women in Jesus' society were wife, harlot, or beggar, it means that she would most likely have to marry another man in order to avoid the other two alternatives.
If these instructions do fall under the category of "principles to live by", then other principles must be kept in mind when applying them. Jesus chastised the Scribes with the words of Matthew 23:23:
"
Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and cummin, and have neglected the weightier provisions of the law; justice and mercy and faithfulness; but these are the things you should have done without neglecting the other.'Now, as to my opinion on this matter, and it is my humble opinion since I am not infallible at all, I would say the following;
1. God hates divorce. It is never what God wants us to do.
2. People sin, including Christians. They make foolish choices and poor decisions.
3. All divorces are not equal. They are never God's purpose for our lives, but sometimes one of the parties is truly a victim.
4. It is not in accord with God's justice that the victim of an injustice should bear the consequences for the rest of his/her life.
5. The sin of illegitimate divorce is like any other sin in that it can be forgiven upon true repentance and confession.
6. In a church, issues of divorce and remarriage should be dealt with on a case by case basis after the parties discuss it with the elders. The elders must then apply the Biblical principles to the individual case. This, I believe, is what is done in most Evangelical churches today.
That's my story, and I'm stickin' to it.
Thomas Maddux