Arthur
Even conservative Bible scholars have long recognized that the genealogies written in ancient times are not equal to the birth/death records at the County Recorder's office.
The writers weren't trying to establish chronologies, but to show family lineages.
It is also widely recognized that there are gaps in the lists that are not apparant to casual readers.
For example, Matthew 1:8 says Uzziah was born to Joram, but in I Chron 3:10-12 there are three generations between Uzziah and Joram, (Ahaziah, Joash, and Amaziah).
Ezra 7:3 says Azariah was the son of Meraioth, but in I Chron 6:6-9 it lists six generations between these two names.
The idea that the world is only 6000 years old is built on some pretty shaky assumptions. Various conservative scholars, by this I mean those who accept inerrancy, estimate that Adam was created anywhere from 15,000 to 50,000 years ago.
Tom Maddux
Tom, you have criticized David for faulty logic, yet you just made the same faux pas.
Here is your syllogism:
Premise: Conservative Bible scholars recognize that the genealogies in the Bible were not given to establish chronologies, rather they believe the world is 15,000 to 50,000 years old.
Premise: There are differences in two separate accounts given in the Bible for the same genealogy.
Conclusion: Therefore the world is not 6,000 years old rather 15,000 to 50,000 years old.
Your syllogism is faulty because the two premises do not apply to the conclusion, and the first premise is not true.
Let's take a look at premise #1.
Tom, you stated:
"Even conservative Bible scholars have long recognized...."
"It is widely recognized...."
"Various conservative scholars, by this I mean those who accept inerrancy, estimate...."
Three times you appealed to the "fact", or at least what you believed to be true, that conservative Bible scholars think the thoughts that you have mentioned. Not all do. Therefore your statement is not true. (For an example of one who does not, visit
http://www.drdino.com)
However, EVEN IF THEY DID, and this premise were true, the conclusion that you stated does not necessarily follow from it. The reason is that just because everyone thinks a certain way does not mean that it is so.
I find it interesting that the argument you used ("Well, all the scholars believe it.") is the same that a group of conservative Bible scholars used as seen in John 8: 44-53:
"44 And some of them would have taken him; but no man laid hands on him. 45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 46 The officers answered, Never man spake like this man. 47
Then answered them the Pharisees, Are ye also deceived? 48 Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth? 52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house."
You see how the Pharisees tried to use their expert clout as reason not to believe on Jesus and then they criticized those who did as being stupid. Jesus called the Pharisees blind guides. On a side note, I think it's also interesting that evolutionists, who do not have factual evidence to support their claims, refer to what the "experts" THINK as proof for their theory (though many "experts" now believe that the Big Bang is bunk).
Tom, the fact that you appealed to what other people think on the matter three times as your major premise, instead of pointing to hard facts, is in itself an indication that your argument is on shaky ground, not mine.
Now let's take a look at premise #2.
What you said about the genealogies being different in Matt 1:8 than in I Chron 3:10-12 and Ezra 7:3 being different than I Chron 6:6-9 is correct. I looked it up myself. But here is where you commit the fallacy of hasty generalizations. You reason that since
these accounts have differences, then we cannot use the
other accounts to establish a chronology. That is simply not true. Let's examine the matter a little more closely. I'd like to point two things out:
1. The accounts that you mentioned in which differences are evident do
NOT include years. I agree with you and I think it is obvious that
THESE accounts are not given for a chronology. I think these were used to emphasize certain people in the accounts, or perfection in generations, etc. However,
OTHER accounts
ARE given for a chronology so that we may know how old the earth is without a doubt.
2. The other accounts that I am referring to are the genealogies in Gen 5 and 10 and 11, and the separate verifying account in I Chron 1.
THESE ACCOUNTS DO AGREE PERFECTLY - NO GAPS! And THE ACCOUNT IN GENESIS SPECIFIES YEARS so that we may know and believe without a doubt the certainty of the facts. God made the world not too long ago and men are the same now as they were then. It's not ancient as in something so far away that has nothing to do with us today. Nor is it a fantasy of "millions" of years ago. No, this world is temporary and its short term is about to come to completion.
In summary, here is my syllogism.
Premise: The Bible gives the numbers of years in a very clear account that so that we may know and believe that God created the heavens and the earth 6,000 years ago.
Premise: The Bible is the Word of God and as such is a completely reliable record of the history of the world.
Conclusion: God created the heavens and the earth about 6,000 years ago.