I still disagree with some of your points, Verne, and here's why:
The context of Proverbs 1 is Wisdom personified (which some have chosen to regard as Jesus Christ). If you believe that, then He Himself is warning us with the verses you speak of. However, I don't believe these verses necessarily refer to FINAL IMPENITENCE -- only that there will be severe consequences for not listening to God when it is a time a grace and mercy.
Second, with Esau, Esau lost out on his specific inheritance, his birthright due him as the eldest son, and was not able to gain it back. We have no idea where he ended up eternally. All we know is that he lost his birthright and was not able to gain it back through any amount of repentance, NOT that he had passed beyond repentance and was "unsaved." I feel, taken in context, that these verses refer only to his birthright and nothing else.
What I will buy is that you can deliberately and with malice aforethought reject God, even AFTER you have received grace to eternal life. Die in that state and you'll go to Hell. Catholics call it "mortal sin" but provide a way out if you repent and confess. Catholics also define the "blasphemy of the Holy Spirit" as the ultimate refusal of the knowledge of God, to not repent, to reject forgiveness and salvation. THAT leads to the FINAL IMPENITENCE and ETERNAL LOSS you're talking about.
However, we don't know the state of another person's heart. We don't know the inside of George and Betty's hearts, not really. While they're alive, there's hope for repentance. It is never too late to repent.
Amy
Points very well taken Amy. Christ, of course, is the personification of the wisdom the Proverbs verses refer to.
I agree the failure to find repentance in this case does refer to Esau's recklesss discarding of his inheritance. I would point out that the writer to the Hebrews in adducing this incident uses the analogy of failure to find repentance in reference to the excercise of
faith so I think the
principle is applicable, i.e. there are instances in which
repentance cannot be found. I find it interesting that some translate "No way to change one's mind"
It is possible to make choices from which there can be no retreat!In fact, lulling the impenitent into the often false and fatal presumtion that there is always tomorrow, is one of the most potent weapons the enemy employs to seal the fate of the lost.
Think about it...
Romans one also has some interesting commentary on this condition and suggests it is ultimately an act of God in permitting the natural wicked bent of the human heart and mind to have free reign as a result of a willful rejection of the truth that God reveals. I know we may have a fundamental difference of philosphy in this regard but Amy I do believe there are people about whom we can truly say "God gave them up".
Second, with Esau, Esau lost out on his specific inheritance, his birthright due him as the eldest son, and was not able to gain it back. We have no idea where he ended up eternally
You may be right about this. However for one whom God says explicitly that He "hates", one has to wonder (I know all about the theological handstands some do around the word "hate", but still, it does make one wonder...
You have given me food for thought though. Great post!
Verne
p.s. that beast business is pretty scary isn't it? Remember those with the mark will still be alive, so the general notion that "while there is life there is hope" clearly would not apply here.
I think the frightful truth will be that those with the mark will no longer even
want to repent! I cannot imagine a more frightful condition than that of
wanting to repent but not being able to (Essau'sproblem?). what a remarkable thing it is to
know ( 1 John 3:14) that one has eternal life! marvellous grace!!
p.s.s
What I will buy is that you can deliberately and with malice aforethought reject God, even AFTER you have received grace to eternal life.
Can you reference some Scriptural passages which you believe support this viewpoint?
Hannah Whitall Smith tells the story of the young man who lived a wild and profligate life and was marvellously saved at a revival meeting. When queried by amazed observers regarding the manner of his salvation. He would reply:
I did my part.
And God did His part.
When asked, and what pray tell, good sir, was your part?
He replied:
My part was to run away from Him as fast as my legs could carry me.
His part was to pursue until He caught me...
Marvellous grace of our loving Lord...!