Verne, please understand that I do not regard this discussion as a debate. I have no axe to grind, and certainly no grounds upon which to excuse myself of anything. To date, I have yet to be accused of any wrongdoing of which I was not actually guilty...
There is a difference between not knowing something, and not knowing what to do about it.
I find it astonishing for example, that some of the men who started out with Geftakys knew him to be a patent liar yet still followed him and aided and abetted his recruitment of others equally gullible, myself included.
You seem to find it equally astonishing that some who started out with him did
not know him to be a patent liar, but that is the case. In every event in which I questioned his words or conduct, either in his presence or to others, I was quickly persuaded that it was my perception that was askew, and not what he was up to. You think you were gullible?-- I was far moreso.
If after serving with George Geftakys for any length of time, even the greatest dullard still held the opinion that he was a godly man I must conclude that they have no idea what the word means. In that sense I guess ignorance could be cited as an excuse.
Precisely my point in my previous post. I can unhesitatingly claim title as "the greatest dullard" (and far worse) in those days, and have only begun to realize in the past three years what constitutes godliness in a man.
The Lord has His own reasons for putting me in the situation that He did.
My conclusion about my tenure is the same as the one I have drawn regarding the men around
Geftakys. We were unfit for the callling.
OK-- thanks for clarifying that. Certainly we were unfit for the calling. But let's not forget that our Lord doesn't call us because of our fitness for His calling. I.e. He doesn't call the gifted because they have what He needs-- He calls the very dregs of humanity and gives us what
we need to be of service to Him.
I can honestly say that I tried to serve to the best of my ability. In view of the Scriputural standard so clearly laid out before us, I also had to conclude that I was not faithful and have confessed it.
Again, it was not the best of
our abilities that were called for... To be convicted of unfaithfulness (sin) and to confess it is a normal part of the ongoing process of our sanctification.
You are quite mistaken over the matter of having to give an account Al.
When it comes to those appointed to leadership in the church, each one will be specifically required to do so and that at a time that is future.
We would all be wise to know and understand the difference before we get into the Lord's presence my friend.
Verne
I think you and I are looking at different facets of the same Gem, Verne. As stated, the cycle of sin, confession and repentance, and forgiveness continues from the moment we become aware of it until the end of this earthly life. It is the very means by which leaders become fit and maintain their fitness to lead. None of us becomes permanently sinless until our glorification, but the close and steady maintenance of forgiveness and cleansing is both the normal life of a believer and the example to be set by a leader. In His final judgment of His under-shepherds, the pastors and teachers, etc., it will be the faithful, ongoing and consistent exercise of exchanging one's own nature and strength for His that will matter, not (God forbid) confessed sin for which He has withheld forgiveness.
p.s Please understand Al that my discussion of this topic has never had as its intention just condemnation of people serving with Geftakys.
I very much appreciate your stating this, Verne-- I confess that I had sometimes wondered...
It seems to me that the key issue is what we can learn from what happened so as not to repeat our errors. We will never do so as long as we hang on to our alabis and excuses for why we failed. It is a good thing to feel shame for having enabled the likes of George Geftakys...a good thing!
Amen. I only ask that we all be careful to not confuse simple explanation for alibi & excuse. I for one have no excuses to offer concerning the conduct of my life, but I do believe that honest explanation of the events and the attitudes that shaped them may be of great benefit to those who are willing to consider them for what they are. As for the shame, I agree that it is a good thing, which should work in us a repentance not to be repented of...
al